Another afternoon with the dead and famous – a visit to St Pancras Old Church and churchyard Part 1

 

 

Old St Pancras church – note Victorian ‘improvement’ of additional tower.
©Carole Tyrrell

Part 1 The Church and the Hardy Tree

Despite their transformation into swish new, trendy areas of London,  Kings Cross and St Pancras still retain their historical origins if you know where to look.

However, I can remember when St Pancras was the station that time forgot. In fact if Stephenson’s Rocket had puffed its way along a platform at one time I wouldn’t have been surprised, The MIdland Grand, an enormous rabbit warren of a building was still awaiting its Cinderella like transformation in 2003/4.  Now, reborn as St Pancras Renaissance, it’s always a magnificent sight to see as you perambulate along the Euston Road.

But behind St Pancras International, as it’s now known,  there is still a part of London that has welcomed  visitors and immigrants from all over the world and is testament to the capital’s ever-changing history.

In this quiet part of North London, if you listen hard enough you can still hear the running feet of The Beatles or Mary and Percy Shelley discussing their elopement as they take a Sunday afternoon stroll. But, even more gruesomely, you might also hear body snatchers plying their trade.

This is St Pancras Old Church and churchyard.  But it’s not to be confused with St Pancras New Church which is the one with the weirdly proportioned caryatids that face the Euston Road.

The Research History Group of Brompton Cemetery visited on an overcast September afternoon when the churchyard, or park, as it’s now known seemed sombre and silent under the canopy of the 160 year old tress.  But it wasn’t always like this. Our knowledgeable guide, Lester Hillman, told us that during the 19th century, instead of the elegant iron railings that border the front of the churchyard , there had been pubs and adjacent to the church there had been a terrace of houses.

The famous music hall star Dan Leno had been born in one of them.  During the 1850‘s there had been balloon ascents as well and I did wonder how the permanent residents of St Pancras had ever got any of their eternal rest.

Charles Dickens who lived opposite the churchyard as a child described it as:

‘ a desolate place surrounded by little else but fields and ditches’

This seems incredible now as the area is so built up. Dickens featured St Pancras in ‘A Tale of Two Cities’ in which one of the characters, Jerry Cruncher and his son, Jerry Jnr, visit the churchyard in order to ‘fishing’. This was a euphemism for body snatching which was rife at the time.

Jerry Cruncher’;s friends going fishing from A Tale of Two Cities.
©Goodreads

Although the churchyard is now much smaller, during 1689-1845 88,000 burials took place in it and It’s estimated that 1.5%  of the 66 million Londoners who have lived in the capital over the centuries have been buried here. It closed to burials in 1850 and was acquired by parish authorities becoming a public park in June 1877.

We first visited the church which is very attractive and to walk through its door is to walk into London’s past. Roman, Norman and Tudor brickwork are almost cheek by jowl with each other and the memorial of the very first burial is preserved on a wall near the altar.  This is to a Mary Berisford who was interred on a very auspicious day, 21 August 1588, which was the day of the Spanish Armada. On the opposite wall is the memorial to Daniel Clark (died 1613) and his wife, Katherine (died 1627) and he was cook to Elizabeth 1st.    This large monument is dedicated to William Platt and his wife and they look as if they’re sitting in a box at the theatre.

The memorial to William Platt and his wife inside the church
©Carole Tyrrell

A piece of a Roman altar is embedded in the top of the present one. It was found nearby and seems appropriate as St Pancras was a Roman saint.

According to the guidebook, the church:

‘may possibly date back to the 4th century…..the present building has been here since the 11th or 12th century  close to the River Fleet.’

A picture of the church in 1827 taken from an information board.
©Carole Tyrrell

The river now runs underground but continues to supply Highgate Ponds.  Lester informed us that the 17th generation descendant of Richard III swam in them daily. However, little remains of the medieval church.

A memorial to a bygone occupation that of pew opener
©Carole Tyrrell

As we left the church to enter the churchyard I spotted a wall memorial to a Amelia Rogers whose occupation was given as ‘pew-opener’. This undoubtedly referred to the days when there were box pews with doors and she was obviously greatly valued.

 

One of the features for which the churchyard is renowned is The Hardy Tree.  This is an ash tree which has grown in and around the headstones placed around it.  Sadly, the tree isn’t looking very healthy these days and an exclusion fence has had to be placed around it as branches have fallen from it. Fungus is clearly visible.  The Hardy connection comes from the novelist Thomas Hardy.

Thomas Hardy (1840-19280
Shared under Wiki Creative Commons

During 1862-67, as a young man, he studied architecture under Arthur Blomfield, in London. At this time, the Midland Railway was being built over part of the churchyard and Hardy was given the task of supervising the proper exhumation of human remains and the dismantling of tombs.

In The Early Life, Hardy recounts being involved with the overseeing of churchyards that were being cut through by railroad companies. His employer, Arthur Blomfield, described “returning from visiting the site on which all the bodies were said by the railway companies to be reinterred; but there appeared to be nothing deposited, the surface of the ground quite level as before” In order to make sure the bodies were actually buried properly, Hardy was asked to check one such job at irregular intervals. One evening, accompanied by Blomfield, he watched as a coffin fell apart. Out dropped a skeleton and two skulls. When years later he met Arthur Blomfield again, “among the latter’s first words were: ‘Do you remember how we found the man with two heads at St. Pancras?'” http://casterbridge.blogspot.com/2009/05/levelled-churchyard.html

In 1882, 20 years later, he wrote the poem ‘The Levelled Churchyard’ which may refer to this period.

‘O passenger, pray list and catch
Our sighs and piteous groans,
Half stifled in this jumbled patch
Of wrenched memorial stones!

“We late-lamented, resting here,
Are mixed to human jam,
And each to each exclaims in fear,
‘I know not which I am!’

The wicked people have annexed
The verses on the good;
A roaring drunkard sports the text
Teetotal Tommy should!

“Where we are huddled none can trace,
And if our names remain,
They pave some path or p-ing place
Where we have never lain!

“There’s not a modest maiden elf
But dreads the final Trumpet,
Lest half of her should rise herself,
And half some local strumpet!

“From restorations of Thy fane,
From smoothings of Thy sward,
From zealous Churchmen’s pick and plane
Deliver us O Lord! Amen!”

 

The Hardy Tree is a London legend but no-one’s quite sure if Hardy himself placed the headstones there. However, it was certainly created at the right time. With the Eurostar coming to St Pancras in 2007, another part of the churchyard was lost and there has been a Hardy Homage.  A graceful swirl or half circle of headstones marks the spot

The homage to the Hardy Tree when Eurostar took a piece of the churchyard away.
©Carole Tyrrell

Part 2: Escape from the Black Hole, the inspiration for a British icon and Frankenstein

©Text and photos Carole Tyrrell unless otherwise stated

References and further reading:

A Walk in the Past – a churchyard tour Of St Pancras Old Church – St Pancras Old church guidebook

 https://en.wikipedia.org/wiki/St_Pancras_Old_Church

 http://casterbridge.blogspot.com/2009/05/levelled-churchyard.html

https://www.theflyawayamerican.com/st-pancras-old-church-london/

http://thelondondead.blogspot.com/2014/06/polly-peachum-and-black-hole-of.html

https://en.wikipedia.org/wiki/Mary_Wollstonecraft

https://en.wikipedia.org/wiki/The_Man_Who_Never_Was

https://en.wikipedia.org/wiki/Angela_Burdett-Coutts,_1st_Baroness_Burdett-Coutts

https://www.historytoday.com/archive/months-past/angela-burdett-coutts-born-london

https://www.atlasobscura.com/articles/the-incredible-chevalier-deon-who-left-france-as-a-male-spy-and-returned-as-a-christian-woman

https://www.them.us/story/chevalier-d-eon-trans-woman

 

 

Symbol(s) of the Month – the Alpha and the Omega and the Chi-Rho

It’s a two for one offer on symbols this month folks as I feature two ancient symbols which are often combined together.  They both predate Christianity and were then  adopted by the newly emerging faith.  This was a time when Christians only communicated with fellow believers via a secret language of symbols and codes known only to each other.   Discovery would have meant death and so the codes were designed to keep outsiders away.

These symbols are the Alpha and Omega and the Chi-Rho.  They’re not all that common in cemeteries but I found these two examples in Brompton Cemetery, London.   They stood out because of their simplicity and classicism.

The Alpha and Omega

This fine example which also features the Chi-Rho is on the substantial Platt memorial in Brompton Cemetery.  I’ll write about the Chi-Rho later.   Thomas Platt was the first to be buried here in 1899 followed by his wife, Annie,  who outlived him and died in 1925. Two of their daughters are also buried and commemorated here – one died in 1935 and the other, also called Annie, in 1936. I haven’t been able to find out much about him or the family but this is a substantial memorial with space for more incumbents.  It’s made of pink granite in the classical style with a large cross on top and acroteria on each of the corners on the pedestal under the Alpha and Omega, Chi-Rho and cross.

The Alpha and Omega  are very similar in a way to an ouroboros as they both express eternity.  They are formed from the first and last letters of the Greek alphabet and represent God.  He is the first – the alpha – as there is no God before him and the last – the Omega – as there is no God after him.    The symbols also appear in several Bible verses including Revelation verses 1.8:

 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” King James version

They also appear in Revelation verses 21.6 and verses 22.13 as well as Isiah verses 44.6.

Both the Jewish and Islamic faiths use the first and last letters of the alphabet to describe the name of their God.

The Alpha and Omega  have been represented  by an eagle and an owl.   There has also been a suggestion that the Omega is an ancient representation of the Goddess Ishtar’s headdress and  that the Alpha was derived from the ox horn headdress worn by male deities and kings but I would like to see more evidence of this.  However it’s an interesting theory on how these symbols might have come into being.

Interestingly, the two motifs are known as a merism.  This is a figure of speech that articulates the beginning of something and the ending of something with the implication that it also refers to all things in between. For example,  for better, for worse, for richer, for poorer etc.

However, Douglas Fielder in ‘Stories in Stone’ has suggested the Alpha and Omega may be the representation of the beginning and end of a life and that would certainly fit in with their use within cemeteries. J C Cooper’s definition is that they denote the beginning and end of all things.

The Chi-Rho

This is a striking example from Brompton Cemetery London and is on the grave of Matthew Boyd Bredon.  He was an Irishman who served in the 3rd Battalion Royal Irish Fusiliers and rose through the ranks.  He became a Lieutenant in 1875 and a Captain in 1878 and became a Major. The epitaph states that he died in Swatow, or Shantou is it was originally known, in China in 1900.  This was the time of the Boxer Rebellion in which treaty ports were imposed on China by the British and other foreign powers who wanted to open up trade. However, these ports weren’t strictly ports and instead were separate communities in which foreigners lived according to their own customs, traditions and rules of law.  Bredon was also the Deputy Commissioner of Customs in China at the time of his death.  In 1900 a brass eagle was presented to his local church, St Saviours in Co Armagh, Northern Ireland in his memory.

The Chi-Rho was created by using the first two capital letters from the Greek word for Christ:

ΧΡΙΣΤΟΣ

These are Chi and Rho and this is the earliest form of christogram.  The definition of a christogram is, according to Wikipedia,

 ‘ a monogram or combination of letters that forms an abbreviation for the name of Jesus Christ and is a traditionally used as a religious symbol within the Christian church.’

The combination of the letters have led to claims that the Chi Rho symbolises the status of Jesus as the risen Christ as the vertical stroke of the Rho intersects the centre of the Chi.  Thus it could be seen as a symbol of resurrection when used in cemeteries.

However, it wasn’t   originally a religious symbol and was, instead, used to mark an especially valuable or relevant passage in a page.  When used like this it was known as a Chresten which meant ‘good.’  It also appeared on ancient Egyptian coins.

Missorium depicting Emperor Constantine’s son Constantius II accompanied by a guardsman with the Chi-Rho depicted on his shield (at left behind horse) photograph © Ludwig von Sybel 1909
Shared under Wiki Creative Commons – in public domain in country of origin.

The Roman Emperor, Constantine, (306-337) used the Chi Rho as part of a military standard known as a Labarum.  He had a dream in which he felt that military success would follow if he put a heavenly and divine symbol on his soldiers shields to protect them

From 350 onwards The Chi Rho began to appear on Christian sarcophagi and frescoes and has been found in the celebrated Roman catacombs.    It came to Britain via the Roman invasion and can be seen on a mosaic at Lullingstone Roman Villa, Kent, UK.

Nowadays it has been adopted as a popular tattoo symbol.

I did try and discover the significance of these two symbols to these two men who both died relatively young but a search through coats of arms and regimental cap badges in the case of Bredon and other sites with Platt yielded no new information. But they have left us with impressive examples of these early and powerful symbols.

©Text and photographs Carole Tyrrell unless otherwise stated

References;

Stories in Stone; A Field Guide to Cemetery Symbolism and Iconography, Douglas Keister, Gibbs M Smith, 2008

An Illustrated Encyclopaedia of Traditional Symbols, J C Cooper, Thames & Hudson, 1978

 

http://grammar.about.com/od/mo/g/Merism.htm

https://en.wikipedia.org/wiki/Alpha_and_Omega

http://www.religionfacts.com/alpha-omega

http://biblehub.com/revelation/22-13.htm

http://symboldictionary.net/?p=2883

https://library.nd.edu/about/symbols_of_christ/alpha_omega.shtml

http://www.newadvent.org/cathen/01332a.htm

https://www.gotquestions.org/alpha-and-omega.html

https://en.wikipedia.org/wiki/Chi_Rho

https://en.wikipedia.org/wiki/Christogram

http://www.dailykos.com/story/2017/3/18/1636415/-The-Daily-Bucket-A-stroll-through-London-s-Brompton-Cemetery