A 200th birthday and an unsolved murder – a visit to St Werbergh, Hoo, Kent

View of St Werbergh, a pity it wasn’t a better day. © Carole Tyrrell

Every September in Medway, Heritage Open Days take place. For a couple of weekends, I could gain access to buildings that are normally closed to the public such as the Rochester Bridge Chapel, almshouses and a synagogue amongst others. Despite Chatham’s somewhat dubious reputation nowadays, it has rich layers of history to be discovered due to its maritime past.
Last year in 2024, I went further afield and visited the Hoo peninsula. This was an area new to me and I wanted to visit St Werburgh’s church. It’s reputed to date back to the 12th century although an earlier church was on the site around 1080-1086 and was recorded in Rochester Cathedral.


I followed a crowd who seemed to be heading in the right direction, some of whom were in costume, but once I saw the church steeple I knew where I was. You can’t miss it – the battlemented tower is 55ft tall but with the steeple it is 127 ft or 38.5 metres in total. There used to be a light within the steeple that guided ships around the peninsula and if you look up you can still see its little wooden door. It seems plausible, after all why else would a recessed door be set into the steeple. The steeple is covered with oak tiles with a weathervane on top. There are 73 steps in the stair turret which give access to the battlemented tower.

View of steeple. © Carole Tyrrell

View of steeple door. © Carole Tyrrell

I’d never heard of the saint before but the guide leaflet has this to say:


‘St Werburgh was an English abbess known and loved for her great kindness and love to all living things. She is associated with geese because when a flock of geese settled in the convent land and were eating the crops, she ordered them into a fenced enclosure as punishment. That night a servant stole one of the geese, cooked and ate it, leaving only the bones.
In the morning St Werburgh set the geese free with a warning not to eat the crops again. Instead of flying away, the geese circled the convent making a great noise. Realising that one goose was missing she had the bones brought to her and restored the goose to life. The whole flock flew away, never to be seen on convent lands again. She was therefore held to have possessed extra-ordinary powers over natural creatures.’

She also has a stained glass window dedicated to her inside the church.

Statue of St Werbergh in church with a goose at her feet. © Carole Tyrrell

The oldest headstone in the churchyard is dated 1681 and is dedicated to Richard Scott who was a yeoman farmer. He died aged 70 in 1677. There is also a yew tree which is reputed to be 800 years old and the award for the most unusual name has to be a man called ’Time of Day’. who died in 1890. Sadly I didn’t find his headstone on this visit.

The oldest headstone in the churchyard, dedicated to Robert Scott. © Carole Tyrrell

Inside, the church possessed some unusual features. On display was a ledger stone which had been found under the floor and dated to the 12/13th century – the oldest I’ve seen. Two 14th and 15th vicars are also commemorated by memorial brasses. There are also two Royal Coats of Arms from the 17th century and a Norman font.

Medieval ledger stone. © Carole Tyrrell

Memorial brass to a former rector with a missing head.© Carole Tyrrell

Indoor refreshments were in full swing and I enjoyed a cuppa while exploring. There were local history stalls which is how I discovered the 200 year old unsolved murder. When I came outside again, a ceremony was taking place and the reason for people being in costume was revealed. It was the 200th anniversary of the birth of Thomas Aveling, a local man who designed machines that didn’t require horsepower. Two men were there in Victorian dress from the Thomas Aveling Society. They were joined by children in costume and national treasure, Jools Holland OBE, in his capacity as Deputy Lieutenant of Kent – Medway.

Member of Thomas Aveling society in Victorian dress by Aveling’s grave.© Carole Tyrrell

Thomas Aveling – a brief history

Thomas Aveling. Shared under Wiki Creative Commons

Although he was born in Cambridgeshire in 1824, Thomas moved to Hoo when his widowed mother married the Rev John D’Urban, the curate of St Werbergh. He was apprenticed to a farmer, Edward Lake, and became one himself. But he had dreams of creating machines that could be powered by other means than horsepower. In addition to the farm he also operated a small millwrighting and iron foundry business. Thomas was a talented and determined man and in 1856, in partnership with two other companies, he introduced a steam plough which was incredibly successful. Two years later, in recognition of his achievement, he was awarded ‘a piece of plate’ and a purse containing 300 guineas by Kent farmers. But there was more to come.


He formed a partnership with Richard Porter in 1862. It was very successful and they sold their products worldwide. But, like most restless, energetic and talented Victorian entrepreneurs, Thomas was onto his next project. One that is still in use today. One that helped create roads the world over including the ones in New York’s Central Park – the steam roller! Virtually unchanged since its creation.

An Aveline/Porter steamroller.

Honours for his invention came thick and fast. Thomas was knighted by the Austrian Emperor after showing it at Vienna’s Universal Exhibition and the French Government awarded him the Chevalier of the National Order of the Legion of Honour.

Thomas was also the Mayor of Rochester and introduced many improvements to the town which sadly no longer exist. He also represented Strood and Frindsbury on the City of Rochester Corporation.

In addition, he was also an enthusiastic yachtsman and it is believed that he may have caught a chill which developed into pneumonia whilst on his 28 ton Yacht, ‘Sally’ at the end of February 1882. On 7 March 1882 he died at the age of 58.  The funeral took place on 11 March 1882 and crowds lined the streets from his home at Boley Hill House in Rochester to St Werburgh’s church – a distance of 4.6 miles.  The funeral procession began with 39 carriages which increased to 54 and his coffin was covered with beautiful wreaths not unlike the ones on his grave for his 200th birthday.  He is buried with his mother, Sarah, his wife Sarah and his son Thomas. Two stained glass windows in the church commemorate him. There is also a secondary school in Chatham named after him and the road names on a housing estate in Hoo are associated with him.

Boley Hill House, Thomas Aveling’s home in Rochester as it is today. © Carole Tyrrell

For a fuller account of Thomas’s life and achievements please visit the Thomas Aveling Society’s website:  https://www.thomasavelingsociety.co.uk

Thomas Aveling’s grave covered with birthday wreaths. © Carole Tyrrell

But very near Thomas Aveling’s grave is one that is determined that the person which it commemorates and the way in which he died will never be forgotten.

©Text and photos Carole Tyrrell unless otherwise stated.

Part 2 The 200 year old unsolved murder of William White, possible suspects and an amateur clerical sleuth.

Symbol of the Month – The All Seeing Eye

Detail of the All Seeing eye on the Caryer headstone, All Saints Frindsbury © Carole Tyrrell

Poking about in churchyards as is my wont is how I discover symbols to write about. It was while exploring two churchyards in Kent, All Saints in Frindsbury and St Martin of Tours in Eynsford, that I discovered this month’s symbol.

This is the All Seeing Eye, also known as The Eye of Providence, and is usually depicted as a single realistic eye within a triangle or within a burst of light. I’ve always associated it with Freemasons as it appears on their documents. But neither of these headstones had any other symbols linked with Freemasons such as the square and compass. So what was the story?

The one in the churchyard of St Martin of Tours in Eynsford was bordered by what looked like two snakes with a skull and crossbones and a winged spirit on either side, familiar memento mori symbols. Sadly the epitaph is now illegible.

Headstone with All Seeing Eye, Eynsford, Kent.© Carole Tyrrell

The second one is in the churchyard of All Saints in Frindsbury and this intriguing version is on the grave of the Caryer family. The Kent Archaeological Society thought that it might represent the Woman of Samuria as featured in John 4.4-26 but I’m not sure about that. (see Symbol of the month – the womand from Samaria or a Greek goddess? 27 January 2021) The epitaph reads:
Sacred
To the memory of
Hannah wife of John Caryer
Died 9th Sept 1809 aged 30 years
Also Robert her son
Died 28th June 1801 aged 8 years
Also the above John Caryer
Died 11th March 1814 aged (4)2 years.’

Full view of the Caryer headstone, All Saints Frindsbury, Kent.© Carole Tyrrell

The earliest known representation of The Eye is in a painting called ‘The Supper at Emmaus’ by the Italian painter Jacopo Pontormo in 1525. This was painted during the Renaissance and it depicts the second part of the Second Appearance story in Luke 24: verses 13.35:


And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
And their eyes were opened, and they knew him; and he vanished out of their sight.’

As you can see the Eye is above Christ’s head which shows that God is watching the event and so can be seen as a Christian symbol. On the Ancient Origins website it’s claimed that

the elements surrounding the eye also have a Christian meaning. For example, the triangle surrounding the eye also have a Christian meaning in that it’s a clear reference to the Holy Trinity – the Father, the Son and the Holy Spirit. The burst of light is meant to symbolise divinity, holiness and God himself’

Within the Bible there are many references to The Eye in the context of God keeping watch and observing in Proverbs and Ecclesiasticus and also from Psalms 33: verse 18:


The LORD is in his holy temple, the LORD’s throne is in heaven:
his eyes behold, his eyelids try, the children of men.
Behold, the eye of the LORD is upon them that fear him,
upon them that hope in his mercy . . . . 
The eyes of the LORD are upon the righteous,
and his ears are open unto their cry.’

But older religions and faiths such as Hinduism and the Ancient Egyptians also had an important eye symbol.

In Egypt it was known as the Eye of Horus. Even today it’s still used as an emblem of protection and good health. The Eye was also known as a wadjet (the whole one), wedjat or udjat. Sailors would often paint the Eye of Horus on the prows of their ships to ensure a safe voyage. I’m sure that I’ve seen this on a boat or two in some of Hollywood’s classic sword and sandal epics! The depiction of the Eye of Horus is said to resemble the markings on a falcon’s eye due to the teardrop marking which is sometimes found below the eye as here. This would make sense as Horus is usually shown as a falcon. There are several myths about Horus and his eye. For instance, in one of them Horus fought with Set who gouged out Horus’s left eye which was later restored by a goddess.

The Eye also appears on the US one dollar bill. But it made its first appearance as a Freemason symbol on the personal seal of Robert Moray (1609-1673) who was a Scottish Freemason. Then during the 18th century it appeared again in two Freemason books, one of which was Thomas Smith Webb’s ‘Freemasonry Monitor’ and, by the 19th century, it had become part of the permanent hieroglyphical emblems of the Freemasons. There are other associations with the Illuminati and, if you’re interested, there is more information online.

But with these two All Seeing Eye symbols I think that they were meant, as they often are, to be a comforting message. The departed, and the bereaved, were all being watched over and supported at a time of sorrow and grief.

©Text and photos Carole Tyrrell unless otherwise stated.

References and further reading
https://www.undercliffecemetery.co.uk/gallery/funerary-
https://www.ancient-origins.net/human-origins-religions/eye-providence-0013057
http://www.thecemeteryclub.com/symbols.html
https://cemeteries.wordpress.com/2006/10/18/all-seeing-eye-eye-of-providence
https://en.wikipedia.org/wiki/Eye_of_Providence (this has some more examples from around the world.)
https://www.biblegateway.com/passage/?search=Luke%2024%3A13-35&version=KJV
https://gwmemorial.org/blogs/news/the-eye-of-providence