A doomed royal marriage and a mausoleum in Ramsgate – Part 2

Lady Augusta Murray by Richard Cosway shared under Wiki Creative Commons

Part 2 the aftermath and the move to Ramsgate

By now Augusta was deeply in debt and in 1806 she finally gave up the title of the Duchess of Sussex. On 15 October 1806 George III authorised her to take the name of D’Ameland, one of the titles of the House of Orange with which Lord Dunmore’s family was connected. On 31 October 1806, the Treasury agreed to pay off her debts of £29,457 but with three conditions. She was to abandon the chancery case and not use the Duke’s coat of arms or livery. The Duke, Augustus, settled all of her debts that had been incurred prior to 25 March 1802 and from that date she was entitled to a £4000 pension p.a. deemed to be £1,000 p.a. at the time of the settlement. Thereafter she would receive an income of £4000 p.a. of which her existing pension of £1,200 would form a part.   £700 was awarded for the maintenance of the children.  Neither George III or Queen Charlotte ever saw their grandchildren from the marriage.

Augusta had been in debt for 13 years but by 1807 she was finally financially solvent and would be generously supported for the rest of her life. But at what a cost. Excluded from society, doubts cast on Emma’s parentage and the ruination of her family. But I do admire her as she didn’t fade away in shame but fought for herself and her children as much as she was able to. 

After considering other seaside resorts, Augusta moved to Ramsgate and bought a house there which she developed into an estate. She named it Mount Albion and it totalled 16 acres. At 45 she had another child, a son, Henry Hamilton, whom she never acknowledged. He was born in 1805 and died in 1824. She died on 4 March 1830 and was interred with her parents in the vaults at St Laurence in Thanet. Mount Albion was sold off for development and Holy Trinity Church now stands on what was her shrubbery. She is commemorated by street and road names named after her: Augusta Road, Augusta Steps and Augusta Place.

Augustus D’Este as a young man by Simon Jacques Rochard. Shared under Wiki Creative Commons

Augusta’s son, Augustus, joined the army and the 9th Light Dragoons. He took part in the Battle of New Orleans but was an unpopular officer. Although he never married he was reputed to have had several romantic liaisons. Eventually his father broke off any contact with him. Augustus was constantly frustrated by his unsuccessful attempts to achieve his rightful status and so decided to create the mausoleum in Augusta’s memory. By 1822 his health was failing and he had contracted multiple sclerosis. In fact his diaries, begun in that year, are the earliest recorded experiences of someone living with the disease and its effects. But he was determined to give his mother the status in death that she had been denied in life. The mausoleum was built in the shape of a Greek cross and cost £212.  George White who had worked on the repairs to the York Minster Chapter House carved the stones.  When it was completed the coffins of Augusta and her parents were moved from the vaults in the church and placed inside it. D’Este died on 18 December 1848 a month before his 55th birthday.

Augusta Emma Wilde, Baroness Truro (1801-1866) by Henri-Francois Riesener shared under Wiki Creative Commons

Augusta Emma married Sir Thomas Wilde who later became Lord Truro making her a Lady. They married on 13 August 1845 when she was 44. It was a low key ceremony as she would have also been subject to the Royal Marriages Act due to her being a descendant of George III, acknowledged or not. Lord Truro died in 1855 and she died in 1866. Truro Road in Ramsgate is named after her.

Lady Dunmore, Augusta’s mother, died on 11 November 1818. She never disowned her and supported her financially. Prince Augustus regarded her as a second mother:

‘although she had been excluded from royal circles and shared Augusta’s disgrace and isolation.’

Queen Charlotte died in 1818 and, two years later, George III died on  29 January 1820. Times were changing and the new King and Queen, William IV and Queen Adelaide, conferred a knighthood and  pension on Augusta’s son and a title to Emma which she refused. But she was a bridesmaid at the wedding to the King’s youngest daughter’s wedding. Queen Victoria gave them both pensions.

The Duke of Sussex, Prince Augustus, remarried privately after Augusta’s death to Lady Cecilia Buggin, the daughter of the Earl of Arran and his countess.  He wrote to Duke of Hamilton:

‘When one looks back to events thirty seven years ago one cannot do it without a sigh. My intentions were and always have been honest and for the best. I could not fight more than I did against established Laws and a Power greater than my own. Peace to her soul do I say from the bottom of my heart.’

He was a favourite uncle to Queen Victoria and  died on 21 April 1843 from a bacterial infection, erysipelas , and his son was not mentioned in his will. However, Emma who he described as ‘his delight’ inherited £10,000 and a house in Mayfair. In an obituary his children were acknowledged and the Royal Marriages Act was railed against. It would not be repealed until 26 March 2015. Augustus, the Duke of Sussex, was buried in Kensal Green Cemetery in London after refusing a State Funeral.

The grave of Prince Augustus, The Duke of Sussex, in Kensal Green Cemetery, London. February 2025.

It’s a sad tale as Augusta, due to her aristocratic background, would have made a suitable consort for Prince Augustus. But circumstance created by The Royal Marriages Act and possibly George III’s mental health problems conspired against them. They never met again after 1800.

View of mausoleum October 2025.© Carole Tyrrell

Grafitti on the illegible panels. © Carole Tyrrell

Damaged stones on mausoleum. © Carole Tyrrell

The mausoleum is crumbling now and looking the worse for wear as it nestles behind tall yew trees.  But who would have thought that a decaying mausoleum at the back of an overgrown churchyard would have such a dramatic and fascinating story to tell?

Text and photos © Carole Tyrrell unless otherwise stated.

References and further reading

St. Laurence Churchyard booklet and information boards

Augusta Emma Wilde, Baroness Truro – Wikipedia the daughter

St Lawrence, Laurence, Ramsgate, Thanet – Churchyard M.I.’s by Charles Cotton 1895 the inscriptions on the Mausoleum

Prince Augustus Frederick, Duke of Sussex – Wikipedia

Lady Augusta Murray – Wikipedia

https://en.wikipedia.org/wiki/Augustus_d%27Este

Forbidden Wife: The Life and Trials of Lady August Murray, Julia Abel Smith, The History Press, 2020.

A doomed Royal marriage and a mausoleum in Ramsgate – St Laurence in Thanet.

View of the D’Este Mausoleum showing bricked up entrance. ©Carole Tyrrell

Part 1 – The love story and a terrible home coming

The churchyard of St Lawrence in Ramsgate contains 1400 graves and was consecrated in 1275. It is now closed to burials but as I explored in early October I found a huge mausoleum right at the very back, peeping out from behind yew trees. It is a little worse for wear to say the least but the mausoleum has royal connections.

It is the D’Este mausoleum according to an information board and the guidebook.  Its inscriptions are now illegible, the outer decoration has been smashed, its roof tiles stolen and the entrance has been bricked up but it has such a story to tell.

It contains 6 people hence its size. They are:

The Duchess of Sussex, wife of Prince Augustus Frederick.

The Duchess’s parents, the Earl and Countess of Dunmore

Two unacknowledged grandchildren of King George III, Augustus and Augusta. She is interred with her husband, Sir Thomas Wilde, The Lord High Chancellor.

Illustrious permanent residents indeed.  I was immediately intrigued and found an archive photo which showed that it had once had an imposing position within the churchyard. Please follow this link:

MMT – Gazetteer Mausoleum Details

It is now considered to be at risk.

The D’Este Mausoleum showing where the inscriptions would have been originally on all sides of the mausoleum. ©Carole Tyrrell

This is the original wording on the inscriptions from 1895:

324. D’Este Mausoleum. South side: Sacred to the beloved memory of The Right Honorable Thomas WILDE, 1st Baron TRURO, who began his professional life as an attorney, by great talent, perseverance, and integrity, unaided by patronage, became Lord Chief Justice of the Court of Common Pleas, and afterwards Lord High Chancellor of England. Born 7th day of July 1782, died 11th November 1855. He had by his first marriage with Mary WILEMAR three sons, the eldest of whom died in infancy, and one daughter. By his second wife Augusta Emma D’ESTE he left no issue. In this tomb are also enclosed the remains of The Right Honourable Augusta Emma, Baroness Truro, widow of Thomas, 1st Baron Truro. And only daughter of Augustus Frederick, Duke of SUSSEX, who died on the 21st day of May 1866. “May God mercifully receive her soul”.

On the west side of ditto: Erected by Augustus Frederick D’ESTE, to receive the mortal remains of his venerated and loved mother, the Lady Augusta MURRAY, 2nd daughter of John, Earl of DUNMORE. Married at Rome on the 4th day of April, A.D. 1793, to His Royal Highness, Prince Augustus Frederick, afterwards Duke of SUSSEX, 6th son of His Majesty KING GEORGE THE THIRD, a subsequent marriage was solemnized at St George’s Church, Hanover Square, London. Both marriages were held invalid in England, as contrary to an Act of Parliament entitled “The Royal Marriage Act”. Here also repose the remains of Augustus Frederick D’Este, the only son of Lady Augusta, and His Royal Highness the Duke of Sussex. Born 13th January 1794, died 18th December 1848.

North side of ditto: On this side are deposited the remains of John, 4th Earl of DUNMORE, died March 1809, and of his Countess, the Lady Charlotte STEWART, daughter of Alexander, 6th Earl of CALLAWAY, died November 1818.’   Kent Archaeological Society

Lady Augusta Murray – portrait miniature by Richard Cosway. Image shared under Wiki Commons

It’s the inscription to Augusta, Duchess of Sussex that begins the story. This is the 18th century Royal marriage which fell foul of a punitive Act of Parliament, The Royal Marriages Act. A wife was denied and repudiated becoming a social outcast, her family ruined and her children nameless. Until eventually she ended up living in Ramsgate where several road and street names still commemorate her.  This the sad story of Lady Augusta Murray’s doomed marriage to Prince Augustus Frederick, the sixth son of George III.

I am indebted to Julia Abel Smith’s biography of Lady Augusta, ‘Forbidden Wife – the Life and Trials of Lady Augusta Murray’ which was published by The History Press in 2020.

She was the daughter of John Murray, the 4th Earl of Dunmore and his wife Lady Charlotte Stewart. Augusta was 32 when she met Prince Augustus, the sixth son of George III in Rome in 1793 . He was 20 and  largely estranged from his father. She was widely travelled and very accomplished which was unusual for a woman of her time. Her father had been the Governor of  New York,  and later Virginia, as the first stirrings of independence happened. In fact, she and her mother were in Gibraltar when news came of the French Revolution and the beheading of Marie Antoinette.  Augusta and Augustus then remarried in London.

Prince Augustus Frederick, portrait by Guy Head. Shared under Wiki Commons.

Augustus had not yet told his father of the marriages as he wanted to do it when he became of age. But neither he nor Augusta had any idea of how strictly the Royal Marriages Act of 1771 could be applied, and particularly to them, once George III and Queen Charlotte found out.

The Act declared that any descendants of George III would be prevented from marrying without his previous consent as well as his heirs and successors. Any marriage contracted without the King’s consent would be null and void.  The result of this would be ruin and rejection for both parties and any children would be illegitimate.  Anyone connected with the marriage would also be liable for prosecution.  However, it was different if the royal petitioner was aged over 25 and hadn’t received the King’s consent as they could give notice to the Privy Council and, if within a year the Houses of Parliament had no objection they would be free to marry.

The inquiry on the legitimacy of both of the marriages which was held on 27 January 1794, was scathing. The marriages were deemed ‘pretended’ and ‘absolutely null and void’ and Augusta was ‘falsely calling herself the wife of the said Royal Highness Prince Augustus Frederick.’  If that wasn’t enough she was also liable for the legal expenses. But Augusta always regarded her marriages as completely legal.

As a result of the inquiry she was awarded a pension of £1,000 p.a. but she, their children and her family became pariahs in the eyes of polite society.  But her parents never stopped supporting her.

Prince Augustus and Augusta continued to see each other and a daughter, called Augusta Emma, was born on 9 August 1801. She was always known as Emma. She and her brother were given the surname of Hanover and it was later changed to D’Este. But life was hard for Augusta with no income and no longer being part of society. She ended up in considerable debt.

However, after eight years of trying to have Augusta recognised as his wife, the final separation came on 7th December 1801 when Augustus finally conceded defeat. He wrote:

‘We are to meet no more. My whole wish now is to make her comfortable.’.

He then became the Duke of Sussex in England, Earl of Inverness in Scotland and Baron Arklow in Ireland. He also moved to Portugal and had a mistress.

Part 2 – The aftermath and the move to Ramsgate

Text and photos ©Carole Tyrrell unless otherwise stated.

References and further reading:

St. Laurence Churchyard

Augusta Emma Wilde, Baroness Truro – Wikipedia the daughter

St Lawrence, Laurence, Ramsgate, Thanet – Churchyard M.I.’s by Charles Cotton 1895 the sicriptions on the Mausoleum

Prince Augustus Frederick, Duke of Sussex – Wikipedia

Lady Augusta Murray – Wikipedia

Forbidden Wife: The Life and Trials of Lady Augusta Murray, Julia Abel Smith, The History Press, 2020.

An opportunity to support the latest book from Loren Rhoads, a renowned and respected taphophile!

Loren Rhoads is a US based committed taphophile or cemetery enthusiast, and has written several brilliant, informative books on cemeteries, in the US and further afield.   These include:

  • 199 Cemeteries to see before you die
  • 222 Cemeteries to see before you die
  • Wish you Were Here: Adventures in Cemetery Travel
  • Death’s Garden Revisited, Personal Relationships with Cemeteries

She is an absolute doyenne in the taphophile world and Loren’s latest, ‘Still Wish you Were Here: More Adventures in Cemetery Travel’ is being crowdfunded on Kickstarter.  The backing has already exceeded the requested amount which means that Loren can achieve even more with her book.

In her accompanying video Loren describes ‘Still Wish You Were Here’ as being:

‘part travel memoir, part cemetery history with 36 graveyard travel essays written for various organisations and publications.’ 

She visited 50 burial sites from Michigan, to London, Singapore, Barcelona, Tokyo and more and has confessed to ‘absolutely loving cemeteries and their stories.’ She finds cemeteries as inspiring as I do .  Check out her video at:

Still Wish You Were Here: More Adventures in Cemetery Travel by Loren Rhoads — Kickstarter

I was one of the people who were invited to take part in  ‘Death’s Garden Revisited: Personal  Relationships with Cemeteries’ which was also successfully funded on Kickstarter.  It was a fabulous looking book and I was proud to be part of it and to read other essays by fellow taphophiles.  So, I have every faith in Loren creating another terrific book on cemeteries and have backed it myself!  But don’t take my word for it – this is what the Association for Gravestone Studies have said:

Every little helps and there are several ‘rewards’ for different levels of backing including a cemetery party!   So please, if you are a fellow taphophile and are able to , please consider supporting Loren’s book – if anyone can do it she can!

Symbol of the Month – the open book

An example of an open book on a grave in Beckenham Cemetery where the inscription is now unreadable.
©Carole Tyrrell

Sometimes a wander through a cemetery can make you feel as if you’re in a heavenly library due to the number of open books reverently laid on top of graves.  They’re usually made from stone or granite, inscribed with the name and dates of the deceased and often a decorative carved book marker complete with tassel keeping the pages open. In this example, a downwardly pointing finger indicates the large open book.

©Carole Tyrrell

On first appearance the open book can seem a very simple and obvious symbol and it’s used in place of a more formal headstone. But, as with other symbols, it can have alternative meanings.

The 3 dimensional version that is carved to simulate a real book is a 19th century innovation.  Prior to this it was rendered in a 2 dimensional, flat form and can be found on 18th  century tombstones as part of an overall design or epitaph. 

An 18th century tombstone in the churchyard of St Nicholas, Strood. © Carole Tyrrell

The open book can almost resemble a visitors book with the deceased’s details inscribed on it as if they were signing in or checking out for eternity and sometimes one page is left blank for perhaps the partner who will follow.  On a recent stroll through Beckenham cemetery I came across several variations:

A modern Book of Life showing book marker and tassel with one page left blank for the deceased’s partner. Beckenham Cemetery ©Carole Tyrrell
A book showed both pages completed and the book propped up on a platform – Beckenham Cemetery ©Carole Tyrrell
Note how the Book of Life is carved to resemble a real book with pages indicated. Beckenham Cemetery ©Carole Tyrrell
A modern example again from Beckenham Cemetery where the pages aren’t lying flat but have been created to resemble real pages with a slight curve to them ©Carole Tyrrell

For example, there was one with both pages blank which could indicate that the inscription has worn off or that they were ready to be written for eternity.  The latter echoes the well-known phrase  ‘he or she can be read like an open book’ and the empty pages  can indicate that this is how they want to be judged on the Day of Judgement. This references the quotation from the Book of Revelation 20:11-15:

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.’ King James Bible

This is also why the open book is also known as the Book of Life as it contains everything that the deceased has done throughout their life and for which they will now be accountable. Christ is often depicted carrying a book.  J C Cooper also sees it as the Book of Life and adds that it can also represent

‘….learning and the spirit of wisdom, revelation and …wisdom.’

Here the Book doesn’t have an epitaph but instead is inscribed with a Biblical quotation from Jeremiah 31:3
©Carole Tyrrell

‘The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with loving kindness have I drawn thee.’ Jeremiah 31.3 King James Bible

This makes the symbol almost resemble a Bible.  Other suggestions are that it can indicate the grave of a writer, publisher or even more obviously a clergyman.

It can also suggest that a chapter of life has ended or closed and a variant is the closed book.  I found this one in West Norwood cemetery and it clearly indicates a life that has ended with the final chapter now written.

An example of a closed book from West Norwood Cemetery/ ©Carole Tyrrell

So the open book has made me think about how my book of life would look on my last resting place. I’m determined to make sure that it’s a good read for any passing visitor.

©Text and photos Carole Tyrrell unless otherwise indicated.

References:

An illustrated Encyclopaedia of Traditional Symbols, J C Cooper, Thames & Hudson, 1978

Stories in Stone, a field guide to Cemetery Symbolism and Iconography, Douglas Keister,

Gibbs Smith, 2004

http://biblehub.com/search/jeremiah/31-3.htm

https://www.biblegateway.com/passage/?search=Revelation%2020:11-15

http://biblehub.com/search/jeremiah/31-3.htm

http://www.thecemeteryclub.com/symbols.html

https://stoneletters.com/blog/gravestone-symbols

https://www.thoughtco.com/photo-gallery-of-cemetery-symbolism-4123061