The place that haunted me for nearly 30 years – the return visit to St Lawrence’s hospital burial ground

Scan as on film camera.
copyright Carole Tyrrell

 

Where were we?  We’d come into a neatly mown clearing with a small statue of a headless angel on a plinth at its centre.  There were large stones arranged around the perimeter with names and ages inscribed on them. I don’t recall seeing any signs anywhere that indicated what it was.   The tall black trees seemed to whisper to each other around us but otherwise it was silent.  My companion wanted us to move on deeper into the surrounding countryside and so we did.  We’d already roamed around Happy Valley and he was keen to do more. But I had enough time to take one photo and it became an important, and the only, reminder of our visit.

The black pines that I remembered from my first visit.
©Carole Tyrrell

This was in 1990 and I had no idea where we were. In later years I discovered that we had been on Farthing Downs, near Coulsdon in Surrey.   Although I made several return visits and tried to retrace our walk I could never find the exact place. What was it? A farmer’s cemetery for beloved animals? The ages on the stones had been very young but I could never find it or any information online about it. Was it attached to one of the nearby asylums?  Cane Hill Asylum wasn’t that far away across the valley. I was nearly there.  In 2013 a magazine article and a map reference revealed it to be St Lawrence’s hospital burial ground. At last I knew where it was and what it was.

As the wind blew eerily through the bordering pine trees and passing, but invisible golfers, chatted to each other I knew that this was the place that had intrigued me for nearly 30 years.  No tidy clearing now and any memorials were half submerged in the overgrown undergrowth. But at last I knew that  I was standing in St Lawrence’s Hospital burial ground at Caterham which was now in the middle of a very upmarket golf course.  The golf course hadn’t been there in 1990 but its manicured lawns, water features and clubhouse surrounded the burial ground.  St Lawrence’s long, late summer overgrown grass, straggling and profuse bushes of blackberries and rose hips and uneven ground made a sharp contrast.  I trod very carefully. There were now two black painted metal gates at the entrance and an information board with photos and pictures of St Lawrence’s Hospital and the chapel.  This had long since been demolished, but the foundations and base could still be found amongst the long grass and clover.  An overcast day and spits of rain combined with the mournful wind made the burial ground feel abandoned.

As I stood there it seemed impossible that over 3100 people lay buried under my feet in this spot underneath the tussocks and unkempt long grass.  A burial register from 1916-1948 records 3100 people buried in 276 plots with 10-15 in each grave. However, the 1949 -1965 burial register is still missing so there may be 1000’s more buried here. The burial ground is the only surviving part of the Hospital as it closed in 1994 and was demolished to make way for a housing estate.

St Lawrence’s was originally the Caterham Metropolitan Asylum which opened in September 1870. It had a sister asylum at Leavesden, Herts.  They both took in the pauper insane from London’s workhouses as it was felt that the country air would be good for them and help improve their condition. This is probably why there is such a concentration of asylums in the Surrey area. However their location often led to staff shortages due to their remoteness.

According to Lost Hospitals of London:

 ‘There were 1560 patients which were housed in 6 three storey blocks for 860 females and 5 blocks for 700 males. The sexes were segregated as they were in all asylums. Children were also admitted and in 1881 St Lawrence’s also become known as the Caterham Lunatic Asylum for Safe Lunatics and Imbeciles.  The Victorians weren’t very PC and we would now say that these people had ‘learning difficulties’.  In 1913 under the Mental Deficiency Act it became responsible for mentally defective children pauper children or again children with learning disabilities. Children from another hospital and a Training Colony were also sent to Caterham.  It also had a large proportion of older patients who had no chance of improvement. 23.6% of its patients were epileptic. (Treatment for epilepsy was non-existent in the 19th century and even 40 years ago it was still in its infancy)

In 1981, St Lawrence’s and another hospital featured in a documentary called ‘Silent Minority’ which drew attention to the poor conditions in these places exacerbated by staff shortages. The media took an interest and patient care, amongst other areas, were investigated by government Inquiries.  It focused on the scant and impersonal natures of the wards, deficiencies in nursing care and staffing ratios for profoundly disabled patients. It was said that the hospital management had sanctioned the programme in the hope that public awareness of the extent of the problem might bring about change for the institution. Patients began to be moved out into homes and hostels and into the community.’

 When the burial ground was closed for burials in 1965 the memorial stones were removed from the main burial area and placed on the perimeter so that the grass could be mown. This is how it looked when I saw it in 1990 when the hospital was still in operation.  Like Netherne, the burial ground was almost forgotten and became overgrown and abandoned until in 2008, concerned locals took matters into their own hands and started tidying it up. Local residents, cub packs and schools all wanted to be involved and in 2010 13 memorials had been located either intact or in pieces.

Here is a selection of the memorials that I saw:

The overgrown uneven ground was obviously due for one of its two annual brush cuts and I trod carefully as I explored. I found a few memorials which were clustered in the overgrown memorial rose bed. I could make out dates and names on some of them and they were poignant reminders of the hospital’s patients.  According to the information board, these were the memorials that were found in 2011:

John                                                                  1945-1960

Valery Muriel Ann Howcroft                       1953-1962

Graham W Cleghorn                                     1936-1957

Brian W Udy                                                   1889-1917

Frederick Albert Houghton                        1948-1957

Ann Margaret Hazell

Bobby Wise

Terry                                                             aged 6 years

George Henry Hale                                    1884-1961

Edna Phyllis Millward                              1909-1953

Percy Herbert Goddard Barnes              1891-1963

Leslie Charles Alfred Nash                     1924-1963

Pattie (Patricia) Hill                                1912-1934

Donald Douglas Chamberlin                  1907-1924

Joseph H Wenderott                              1926-1942

Malcom Dow                                           1929-1938

 

I am indebted to The Downlander for information on two of the memorials:

‘Percy Barnes was in the 1890 Census where he was living at 98 Farringdon Road where his parents kept a coffee house.   By 1911 he was a kitchen porter and lived in Shoreditch with his parents, 2 sisters and 3 brothers.  But nothing is known of him from 1911-1963 so how did he end up being admitted to St Lawrence’s?

Leslie Nash’s memorial is under the black pines but I didn’t see it on my visit. ‘The burial ground restoration team were contacted by a cousin. He told them that Leslie’s brother was still alive and had been searching for Leslie’s memorial for many years. You can imagine how thrilled he was to know its location at last. Apparently Leslie had epilepsy and cerebral palsy and was sent to St Lawrence’s in 1938 when he had become too heavy for his parents to lift. They had three other children as well. Leslie’s epitaph reads:

Leslie Charles Alfred Nash

Born 6.6.24 – Died 20.9.63

Sweet the sleep you so much needed

Free from suffering care and pain on thy face so peaceful.’

The restoration team managed to make contact with a small number of relatives of those buried here so that they are not forgotten. As I wrote this, a relative was trying to trace her aunt who had been admitted to the hospital aged 18 and died there at 35. I was glad that the burial ground had been reclaimed by local people and that a few of the relatives had been located. As at Netherne they seemed to vanish once they were in the system unless a determined relative decided to look for them.

However, there would have been very few memorials and these would originally have been wooden markers which rot or simple metal markers bearing a number. Originally there were two angels marking the graves of two children and the one that I saw in 1990 may have been one of them. I found another one in the luxuriant undergrowth but it wasn’t the one in my photograph. .  The bodies of those who died without friends or family were given to the School of Anatomy to help doctors with medical research and training.

The information board also records:

‘that the Chapel was demolished in 1971 (and from the photo wasn’t a particularly decorative building). However it was large enough to house 8 coffins. The burial service took place in St Lawrence’s Hospital Chapel. A horse drawn hearse with a tarpaulin cover was led by the hospital porters through the gate at the back of the hospital farm and crossed the field to the burial ground. In later years the Head Gardener’s truck was used. It had an iron frame with a hood over the top and rollers for the coffin. But a former head Gardener recalled that the burials were ‘always done with dignity, never rushed.’

The burial ground is in an isolated spot and is reached by walking up a long, secluded lane. So unfortunately it attracts vandalism.

The memorial seat with the black pines behind it. I was able to confirm that this was the place by the trees.
©Carole Tyrrell

The lovely, very solid seat that I saw on my visit in 2017, surrounded by carved wooden animals, was set alight in an arson attack in 2019. It had been carved with a chainsaw by a local sculptor, Andris Bergs and weighed over a ton. The main seat was made from London Plane and its supports from oak wood. The animals were created from Douglas Fir and it seemed sad that these lovely creations were destroyed for no reason.  They had been part of the burial ground’s restoration.  It’s also seen as a haven for wildlife and newts have been found here.

However, I’m always surprised that asylum graveyards and burial places survive at all. Netherne Hospital Cemetery is also located in an out of the way place and maybe this is why it’s survived. The hospitals to which they were attached no longer exist and in time they might have been forgotten or just built over. In 1990 on my first visit all the big asylums in the area were about to close due to ‘care in the community’.  They had become too large, too overcrowded and once inside people seemed to find it difficult to get out of them and so became institutionalised.

But I had finally found the place that had haunted me since 1990. The Royal Surrey Golf Club didn’t open until 1999 and at that time it was just countryside for miles.  Paupers surrounded by posh golfers. It seemed almost ironic. Maybe after lockdown it’s time to make a return visit and pay my respects to the permanent residents of St Lawrence’s Burial Ground.

©Text and photos Carole Tyrrell unless otherwise stated.

References and further reading

The Downlander issue 51 Spring-Autumn 2011

http://www.caterham-independent.co.uk/latest-news/56-work-on-st-lawrences-hospital-burial-site-begins/

http://www.countyasylums.co.uk/caterham-mental-hospital/

http://www.aim25.ac.uk/cgi-bin/vcdf/detail?coll_id=11891&inst_id=118

http://www.caterham-independent.co.uk/latest-news/1466-nhs-gives-burial-ground-to-chaldon-village-council/

https://www.countyasylums.co.uk/caterham-mental-hospital/

https://ezitis.myzen.co.uk/stlawrence.html

 

 

A tiny angel keeping watch in the most haunted Village in Britain (allegedly) – a visit to St Nicholas, Pluckley

St Nicholas church. (apologies for dust on lens)
©Carole Tyrrell

As I walked along the path to the church’s door I spotted the little angel, maybe a Christmas decoration, maybe a holiday souvenir, perched on top of a tombstone within the churchyard.  Was she a warning? But I was nervous and excited at the same time.  What awaited me inside?  I put my hand on the church door.  Would the Red Lady or the White Lady be ready to welcome me…….or would it be both of them? At last I could put it off no longer, pulled open the door and entered.

OK, I admit it. A friend dared me to visit the village of Pluckley which is in Kent and reputed to be haunted by up to 14 ghosts.  ‘When will you ‘pluckley’ up the courage to visit?’ the wag quipped. So I accepted the challenge and set off on Easter Saturday.

However, Guinness World Records has stood down Pluckley’s claim to fame as the most haunted village in the UK. This is a shame as I always had visions of a solemn official from GWR turning up with a clipboard and pen to studiously record and tick off each phantom at their appointed location as if they appear to a timetable. Some of the purported ghosts include:

  • The spectre of the highwayman hid in a tree at the Pinnock
  • A phantom coach and horses has been seen in several locations around the village
  • The ghost of a Gypsy woman who drowned in a stream at the Pinnock
  • The sighting of the miller seen at Mill Hill
  • The hanging body of a schoolmaster in Dicky Buss’s Lane
  • A colonel who hanged himself in Park Wood
  • A man smothered by a wall of clay who drowned at the brickworks
  • The Lady of Rose Court, who is said to have poisoned herself in despair over a love triangle

St Nicholas church in the centre of the village is reputed to be haunted by two female ghosts: The White Lady and the Red Lady. The latter was supposed to be a great beauty who died 500 years ago and was preserved by her husband in a series of lead coffins and then ultimately in an oak chest.  The Red Lady was supposedly a member of the local landowning family, the Derings, and is a sad wraith.  She is said to haunt the churchyard searching for the unmarked grave of her still born son.

There had been a recent piece in the Fortean Times ‘It happened to me’ section from a visitor to the church who claimed that he’d found a hostile atmosphere and heard sibilant whispering. A blogger online discovered that none of her photos of the church or churchyard had been recorded by her camera. ‘The church is eerie’ said one friend who had visited it and another commented that the whole village had ‘an atmosphere’. ‘Oo-er!’ I thought, ’would there be an entire company of ghosts awaiting my arrival?’

It was a gloriously sunny, warm day as I walked the mile or so from the station up to the village.  Fields of bright yellow rape were almost luminous.  I saw my first Peacock butterfly of 2019 as it obligingly posed on a dandelion head and the local sheep bleated in welcome.  Or perhaps it was a warning…

 

Then I encountered my first ghost hunters of the day as a car stopped with an eager looking family inside. The driver asked for directions to the church.  I pointed in its direction and they drove off. Later I saw them driving out of the village again looking somewhat disappointed. As I said earlier ghosts don’t appear to order.

In fact Pluckley was teeming with small groups of ghost hunters walking up and down the High Street or briefly visiting St Nicholas looking hopeful. Some drove off quickly as obviously they had been unable to find a spectre with which to pose for a selfie.  The village’s other claim to fame is that it was used as the backdrop to ITV’s The Darling Buds of May and I could see why. It’s just ‘perfick.’

St Nicholas was easy to find and it’s a real picture postcard church with a candle snuffer spire. It features on the village sign.

There may have been a church on the site since Saxon times and Pluckley is recorded in the Domesday Book as ‘Pluchelei’. In the 13th century there was a stone church in place and there have been many alterations and repairs right up to the present day. The Derings have their own side chapel and there are brasses set into the floor that record various family members.

They lived at the grand house of Surrenden Dering from the 1500’s until 1928.  The house was demolished in 1957 after a fire and part of some of its wood after the fire was used to create the oak cover for the font.

 

Inside, the church was bustling but not with eager spectres anticipating my arrival.  Instead it was a group of flower arrangers placing elaborate arrangements around the church.  I should have guessed that the church would be busy over the Easter weekend as the female organist began to practice.  The interior of St Nicholas is small and plain with the Dering Chapel on one side. But no ghosts unless they were masquerading as the helpers, or hiding in one of their pockets.   Another ghost hunting family popped their heads in and then quietly closed the door.

But no, I didn’t feel anything at all other-worldly

I decided to explore the churchyard which had a fine collection of 19th century headstones and some precariously leaning older ones.  They were weighed down by moss and age and any inscriptions or symbols are now lost unless recorded elsewhere.  I had to photograph one interesting symbol almost lying down on the grass as the headstone was almost horizontal.

Old Father Time leaning on an hourglass. I was almost lying underneath it to get this photo! St Nicholas churchyard, Pluckley
©Carole Tyrrell

On the other side of the churchyard was an apple orchard, just beginning to blossom, and attracting butterflies and enthusiastic bees.  A small rug of multi-coloured primroses were beside a grave with a beehive on the headstone.  ‘The local beekeeper?’ I thought and in a corner of the churchyard was a small plot bordered by iron railings on which there was a fulsome epitaph.

After buying postcards in the local shop to prove that I had actually been there and stoutly resisting the temptation to have a cold lager shandy in the Black Horse I retraced my steps to the station.

So is Pluckley the most haunted village in Britain?  Does anything or anyone lie in wait in St Nicholas Church?   Were the flower arrangers or one of their number ghosts?

The jury’s still out on whether Pluckley deserves its title but on another day in another season, perhaps when St Nicholas is not so busy, it could all be so different.  Maybe if I visited during the dark season on a chill autumnal day with perhaps with the chilly fingers of mist wreathing the trees… A forgotten scarecrow blown by a wind that makes it creak and turn towards me in an empty field and the marauding groups of spook seekers are all at home watching their Most Haunted Live DVDs.  This time when I enter St Nicholas it’s changed.

The shadows are longer, it feels claustrophobic and I know, by the prickling of my spine that I’m not alone…… I can only hope that this is my chance at last to meet the wonderful people in the dark..

©Text and photos Carole Tyrrell unless otherwise stated.

https://blosslynspage.wordpress.com/2013/06/13/the-haunting-church-of-pluckley-in-kent/

https://www.pluckley.net/village-life/history/ghosts/

As anonymous in death as they were in life? Part 1 of a visit to Netherne Hospital cemetery

Close-up of the cemetery gates showing NETH over the top of them. May 2007.
©Carole Tyrrell

I first visited Netherne Hospital cemetery on an overcast day in May 2007.  It’s located at the edge of a large farmer’s field and is a broad, sloping strip of land bordered on three sides by huge, majestic, spreading horse chestnut trees.  You can look across the cemetery to the local beauty spot Farthing Downs in the distance. The trees were luxuriantly leafy on my visit and the graveyard certainly looked more appealing than in the photos I’d seen of it on an urban explorer’s website.  He had visited it in January when it looked very desolate and forgotten.  But on that day in May I saw large white candles of horse chestnut flowers in abundance as I peered through the two elegant, probably Victorian, iron gates.  Once they must have had Netherne Asylum in large iron capital letters over the top of them but now only ‘NETH’ remained.   They were almost being engulfed by large branches and leaves trying to force their way through. ‘Someone will steal them for scrap.’ I thought to myself as I pushed one of the gates open and entered.

Inside Nature had taken over with a thick carpet of green brambles and undergrowth covering the entire site and it looked as if no one had been there in a very long time.  Without the gates the cemetery would have just looked like a fallow field.  It was impossible to see any monuments or memorials but I did find a raised concrete plinth in which 2 tombstones and a smaller Book of Life memorial had been inserted possibly to preserve them. The Book of Life was dedicated to a 7 year old named Betty Trotman and I wondered why a child was buried here.  Little did I know as I closed the gate behind me that it would take me nearly 10 years to find out.

Netherne was sited at Hooley in Surrey  and was originally known as the Surrey County Asylum or Netherne Asylum before being renamed Netherne Asylum.. It closed in the 1990’s along with the other large asylums and hospitals in the county.  Surrey has always been seen as an affluent region with its exclusive golf clubs, Tudorbethan stockbroker houses and the rolling hills of the green belt. But it has another, less publicised claim to fame. For over a century at least it was also home to several lunatic asylums originally intended for paupers and also homes or children with learning difficulties.  It was felt that the incurable or mentally ill might improve if taken out of the city and into what was then countryside.

The creation of the asylums also reduced the workhouse population as they were designed for paupers.  Cane Hill in Coulsdon, Netherne in Hooley, the Epsom cluster, Earlswood in Redhill and St Lawrence’s Hospital in Caterham were amongst them.  Iain Sinclair in his book, London Orbital, described them as mandalas of madness. All now gone; either demolished or converted into upmarket housing estates.

In 2007 Netherne  Hospital as it later became known was still in the throes of being transformed into an instant village; Netherne on the Hill.  The developers later stated that they were ‘leaving the cemetery well alone and allowing the wildlife to take over.’   It would be another three years before relatives of those buried there would start to come looking for their last resting place. At that time I had no idea that there were 1350 people buried there and that these included children, ex-soldiers, epileptics, the elderly as well as the mentally ill and those who had nowhere else to go.  The people buried in the cemetery seemed to be as anonymous in death as they had been in life apart from the memorials embedded on the plinth.

The cemeteries and burial grounds attached to these asylums and hospitals can be difficult to find. Often the markers on the graves have gone and so there’s no sign of their original purpose and as a result they can often become overgrown and look abandoned.  For example, in 2000 the Somerset & Bath Lunatic Asylum, or the Mendip Hospital as it later became, burial ground in Wells was put up for sale by the NHS as a freehold development opportunity. Nearly 3,000 people, patients and staff,  are buried here with the last burial having taken place in 1963. The grave markers had long since been removed.  However there was a public outcry from the local populace, some of whom may have had relatives living or working in the hospital and they formed a group to stop it.  There is a now a thriving Friends of Mendip  Hospital Cemetery group and so the burial ground looks safe.

I started researching the cemetery and discovered that asylums had a varied population.  In Rachel Lichtenstein and Iain Sinclair’s book Rodinsky’s Room they go in search of a man, David Rodinsky, who vanishes suddenly from a room above a back garden synagogue in Spitalfields and discover that he ended up in Warlingham Hospital, another Surrey asylum, where he died.  They speculated that his Eastern European Jewish scholarly background and language of codes and cabbalism may have led to him ending up there as it would have been incomprehensible to anyone unfamiliar with it. Other patients may have suffered from what we now term learning difficulties which the Victorians classed ‘idiots’.  There were also the elderly with dementia or people with degenerative diseases such as syphilis.

The soldiers appeared in asylums after the First World War when the authorities devised a scheme to treat the almost half a million wounded and shell shocked soldiers.  This involved decanting the current patients elsewhere and then re-designating the asylums as ‘war hospitals’.  By 1920 over 250,000 soldiers had been treated with 9% of them with psychiatric problems.  It saved lives but caused upset and distress to the decanted patient population.  However, not only soldiers were admitted to the ‘war hospitals’ but also their families.

There was an asylum in every county and in 1914 there were 102 in the UK with a total population of 108,000 men, women and children living within them – some permanently.  The sexes were strictly segregated and only met at events such as dances or sports days. Men usually worked on the hospital farm and women in the laundry or kitchen.  Women could be admitted as a result of having an illegitimate baby, rape or post-natal depression.  Asylums were often overcrowded and an epidemic such as flu could kill many patients.

I’d read on the urban explorer website that Netherne that there had been a campaign by a local amateur historian to have the cemetery cleared and accusing the developers of neglect. It was time for a return visit especially as my research had enabled me to put names to some of those buried there and their poignant, often heart-breaking stories.

©Text and photos Carole Tyrrell unless otherwise stated

 Apologies for the quality of the colour photos of the cemetery.These were scans taken from hard copy film prints.

References and further reading:

London Orbital, Iain Sinclair, Penguin 2003

Rodinsky’s Room, Rachel Weinstein & Iain Sinclair, Granta Books, 2000

http://www.yourlocalguardian.co.uk/news/10494304.Campaign_victory_after_cemetery_with_war_dead_finally_cleared/

https://billiongraves.com/cemetery/Netherne-Asylum-Cemetery/292853

http://www.simoncornwell.com/urbex/hosp/n/e140106/1.htm the urban explorer site on which I found Netherne Cemetery.

http://www.thisislocallondon.co.uk/indepth/nostalgia/8392020.Forgotten_graves_of_the_war_dead/

http://www.suttonguardian.co.uk/news/8437328.Diaries_of_Catholic_nun_reveal_tale_of_child_buried_at_Netherne_asylum/

http://beyondthetrenches.co.uk/the-other-war-dead-asylum-patients-during-the-first-world-war/

http://www.croydonguardian.co.uk/news/8421298.Developer_s_broken_promise_over_asylum_cemetery/

http://www.mendiphospitalcemetery.org.uk/

Part 2: Betty, Jean, Gunner William, Jessica and a German POW – a return visit to Nethene Hospital Cemetery August 2017.