Symbol of the Month -the dark side of the snowdrop

Snowdrops in St George’s churchyard, Beckenham. ©Carole Tyrrell

On February 2, tomorrow in fact, it will be Candlemass, an important day in the church calendar. Already snowdrops are appearing, nodding their tiny white heads in the breeze and making people feel that Spring is on its way.

It’s always at this time of year that I repeat this post. For these delicate little flowers have another darker side to them and a long association with churchyards and death.

Imagine yourself in a gloomy medieval church on the festival of Candlemass. You, and your fellow parishioners, have each brought your candles to be blessed by the priest and, after the procession which will fill the church with light, they will all be placed in front of a statue of the Virgin Mary.   Candlemass marked the end of winter and the beginning of Spring. The blessing is to ward off evil spirits.  It traditionally falls on February 2 and is shared with the Celtic festival of Imbolc.  And in the churchyard outside you can see green shoots forcing their way up through the hard winter earth.  The snowdrop’s milk-white flowers show that spring is on its way as they begin to emerge into the light.

The placing of the lit candles in front of the Virgin Mary’s statue gave the snowdrop one of its many other names – Mary’s Tapers.  But there are many others such: Dingle Dangle, Candlemas Bells, Fair Maids of February, Snow Piercer, Death’s Flower and Corpse Flower.

Snowdrops, Kensal Green Cemetery, January 2018
©Carole Tyrrell

The snowdrop’s appearance has also inspired many comments . According to the Scottish Wildlife Trusts website they have been described as resembling 3 drops of milk hanging from a stem and they are also associated with the ear drop which is an old fashioned ear ring.  Anyone who has seen a group of snowdrops nodding in the wind will understand what they mean.   The snowdrop’s colour is associated with purity and they have been described as a shy flower with their drooping flowers.  However, the eco enchantments website reveals that the flower is designed in this way due:

to the necessity of their dusty pollen being kept dry and sweet in order to attract the few insects flying in winter.’

Snowdrops have been known since ancient times and, in 1597, appeared in Geralde’s ‘Great Herbal’ where they were called by the less than catchy name of ‘Timely Flowers Bulbous Violets’.  Its Latin name is Galanthus nivalis.  Galanthus means milk white flowers and the nivalis element translates as snowy according to the great botanist, Linnaeus in 1753.   In the language of flowers they’re associated with ‘Hope’ and the coming of spring and life reawakening.

However, yet despite all these positive associations, the elegant snowdrop has a much darker side. Monks were reputed to have brought them to the UK but it was the ever enthusiastic Victorians who copiously planted them in graveyards, churchyards and cemeteries which then linked them with death.  Hence the nickname name ‘Death’s Flower.’

They were described by Margaret Baker in the 1903 ‘Encyclopedia of Superstitions, Folklore and the Occult of the World’ as:

‘so much like a corpse in a shroud that in some counties  the people will not have it in the house, lest they bring in death.‘

So that’s where the ‘Corpse Flower’ nickname came from.

Snowdrops, St George’s Beckenham. ©Carole Tyrrell

Snowdrops are also seen as Death’s Tokens and there are several regional folk traditions of connecting death with them. For example in the 19th and early 20th centuries it was considered very unlucky to bring the flower into the house from outside as it was felt that a death would soon occur.  The most unlucky snowdrop was that with a single bloom on its stem.    Other folk traditions were described in a 1913 folklore handbook which claims that if a snowdrop was brought indoors it will make the cows milk watery and affect the colour of the butter.  Even as late as 1969 in ‘The Folklore of Plants’  it was stated that having a snowdrop indoors could affect the number of eggs that a sitting chicken might hatch.  A very powerful plant if these are all to be believed – you have been warned!

It’s amazing that this little flower has so many associations and legends connected with it but I always see it as a harbinger of spring, rebirth and an indication of warmer days to come.

But the snowdrop also has a surprise.  This came courtesy of the Urban Countryman page on Facebook – not all social media is time wasting!  If you very gently turn over a snowdrop bloom you will find that the underside is even prettier and they also vary depending on the snowdrop variety.

Here is a small selection from my local churchyard and one from Kensal Green cemetery.

The underside of a snowdrop, St George’s churchyard Beckenham ©Carole Tyrrell
Another underside of a snowdrop. ©Carole Tyrrell
Another snowdrop underside. ©Carole Tyrrell
Underside of snowdrop in Kensal Green Cemetery March 2017 ©Carole Tyrrell

So don’t underestimate the snowdrop – it’s a plant associated with life and death but watch out for your hens and the colour of your butter if you do decide to tempt fate…..

©Carole Tyrrell text and photos unless otherwise stated

References:

http://www.plantlore.com

http://www.independent.co.uk/environment/naturestudies/bright-in-winters-depths-why-the-flawless-flower-of-candlemas-is-ajoy-forever-8483967

http://www.flowermeaning.com/snowdrop-flower-meaning

http://www.ecoenchantments.co.uk/mysnowdropmagicpage.html

The mystery of two wonderful examples of medieval memento mori

I found the article below in the Church Times and thought that I would share it with you.  Although on first glance they may look a little macabre, I saw them as lovely examples of medieval iconogrpahy.  In many ways they are also very touching.  I love the mystery surrounding them as well.

Shrouded skeletons on brasses in medieval Durham church investigated

02 MARCH 2018

 

FRIENDS OF ST EDMUND’S CHURCH

The two shrouded figures displayed on brasses at St Edmund’s, Sedgefield

PUBLIC curiosity about two shrouded skeletons in a medieval church has led to an investigation into their origins.

The figures — believed to be male and female — are depicted on brasses displayed on the wall at 13th-century St Edmund’s, Sedgefield, in Co. Durham, which is Grade I listed. The plates are singular in that they portray skeletons: normally, the figure is a likeness of the person in the tomb.

Little is known about them, and the Friends of St Edmund’s are trying to find out more. “We are asked about the origin of the skeletons on a fairly regular basis, and it would be nice to have an explanation for people who visit the church,” Alison Hodgson, a local historian and the secretary of the group, said.

They hope that documents held in the archives of the Society of Antiquaries of Newcastle upon Tyne will shed some light, and are aware of one record which says that the two figures were once on a tomb that had a shield and ribbon above, and a border — probably with an inscription — around the edge.

Brian Mutch, a churchwarden and the Friends’ membership secretary, is leading the investigation. “We don’t know how long they have been in the church,” he said. “One document from 1896 says they were there then; so we will have to go further back. There is no indication as to how old they are, but all the others in the church date from the 1300s; so it is quite likely they come from then.

“It is possible they were on a tomb in the north transept, but that has been altered two or three times over the years. However, we do have two stone effigies in the south transept — one of a man and the other of a woman — and I wonder if it is them. There are records of noble families in the area giving patronage to the church, but we have yet to examine them.

“There is a lot more work to do. I don’t know how long it will take, but we shall persevere.”