Symbol of the month – the butterfly

Butterfly season has now begun in earnest and I have already whiled away several hours in my local park watching them flitting about in the summer sun. Bright, dancing summer jewels dancing on the breeze. But I have seen also seen more permanent butterfly visitors in cemeteries and churchyards – the kind that are perched there for eternity. They are much more than a brightly coloured insect and are symbols of transformation and rebirth

The Gordon monument butterfly motif in all its glory. Kensal Green Cemetery.
copyright Carole Tyrrell

So far I’ve only discovered two of this particular species which were both in London.  One was in Brompton and the other was in Kensal Green.  But I have also seen others online in American cemeteries.

But I’m surprised that the butterfly symbol isn’t more widely used as it is a deep and powerful motif of resurrection and  reincarnation.  It has fluttered through many cultures which include Ancient Egypt, Greece and Mexico.

Gold disc found at Myceanae near Greece – possibly dating from 1350 BC
Ancient Egyptian relief sculpture 26th Dynasty Thebes 664-525 BC
reincarnation.  copyright Sailko (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

There is also the celebrated Neolithic ‘butterfly stone’ found at the Ness of Brodgar which I saw at the British Museum’s ‘Stonehenge’ exhibition in 2023.

In classical myth, Psyche, which translates as ‘soul’, is represented in the form of a butterfly or as a young woman with butterfly wings.  She’s also linked with Eros the Greek God of love.  The butterfly is also a potent representation of rebirth which is why the the Celts revered it.  Some of the Ancient Mexican tribes such as the Aztec and Mayans used carvings of butterflies to decorate their buildings as certain butterfly species were considered to be reincarnations of the souls of dead warriors.  The Hopi and Navaho tribes of Native American Indians performed the Butterfly Dance and viewed them as symbols of change and transformation.

In Christianity the butterfly is an archetypal image of resurrection in and this meaning is derived from the 3 stages of a butterfly’s life.  These are:  1st stage = the caterpillar, 2nd stage = the chrysalis and 3rd and final stage = the butterfly.  So the sequence is life, death and resurrection.   The emergence of the butterfly from the chrysalis is likened to the soul discarding the flesh.  It has been depicted on Ancient Christian tombs and in Christian art Christ has been shown holding a butterfly. 

Butterflies also feature in Victorian mourning jewellery and there is a fascinating article on this with some lovely examples at:

Butterfly Symbols and 19th Century Jewellery – Art of Mourning

They also appear in vanitas paintings. This is the name given to a particular category of symbolic works of art and especially those associated with the still life paintings of the 16th and 17th centuries in Flanders and the Netherlands.    In these the viewer was asked to look at various symbols within the painting such as skulls and rotting fruit and ponder on the worthlessness of all earthly goods and pursuits. They are also invited to admire the artist’s skill in depicting these.  Butterflies in this context can be seen as fleeting pleasure as they have a short life of just two weeks. In the 20th century, butterflies appeared in the flowing, organic lines of Art Nouveau and often featured in jewellery and silverware.

Vanitas Jan Sanders Van Hemessen 1535 – 1540.
https://commons.wikimedia.org/wiki/File%3ALille_Hemessen_vanitas.JPG. Note the butterfly wings being worn by the central figure.
Vanitas Still Life – Maria van Oosterwijck (1630-16930
Maria van Oosterwijck [Public domain], via Wikimedia Commons

Vanitas by Antonio de Pereda (painted during 1632-1636) shared under Wiki Commons

Butterfly traditions

There are many superstitions and beliefs associated with butterflies.  They are often regarded as omens, good and bad, or as an advance messenger indicating that a visitor or loved one is about to arrive. In Japan, they are traditionally associated with geishas due to their associations with beauty and delicate femininity.

Butterfly & Chinese wisteria by Xu Xi Early Sing Dynasty c970.
copyright Xü Xi (Scanned from an old Chinese book) [Public domain], via Wikimedia Commons

The Chinese see them as good luck and a symbol of immortality. Sailors thought that if they saw one before going on ship it meant that they would die at sea .  In Devon it was traditional to kill the first butterfly that you saw or have a year of bad luck as a result. In Europe the butterfly was seen as the spirit of the dead and, in the Gnostic tradition, the angel of death is often shown crushing a butterfly underfoot. In some areas in England, it’s thought that butterflies contain the souls of children who have come back to life. A butterfly’s colours can also be significant. A black one can indicate death and a white one signifies the souls or the departed. It’s also a spiritual symbol of growth in that sometimes the past has to be discarded in order to move forward as the butterfly sheds its chrysalis to emerges complete. So it can indicate a turning point or transition in life. There are also shamanistic associations with the butterfly’s shapeshifting and it has also been claimed as a spiritual animal or totem.

Brompton Cemetery, tomb unknown

This example with its wings outstretched is from Brompton Cemetery in London.   Alas, the epitaph appears to have vanished over time even with vegetation die back in winter I still couldn’t find out who it it was.  Note the wreath of ivy that surrounds it.  Ivy is an evergreen and is a token of eternal life and memories. 

An example of a stylised butterfly on a tombstone in Brompton Cemetery in London. Unfortunately the epitaph is now unreadable. copyright Carole Tyrrell
Another view of the Brompton Butterfly surrounded by an ivy wreath.
copyright Carole Tyrrell

The Gordon monument, Kensal Green

The second one is perched on the tomb of John Gordon Esquire, a Scotsman from Aberdeenshire who died young at only 37.  As the epitaph states:

it was erected to his memory as the last token of sincere love and affection by his affectionate widow’.  

Gordon came from an extended family of Scottish landowners who had estates in Scotland and plantations in Tobago amongst other interests.  The monument is Grade II listed and is made of Portland stone with a York stone base and canopy supported by the pillars.  There was an urn on the pedestal  between the four tapering stone pillars which was stolen in 1997.

John Gordon’s epitaph Kensal Green Cemetery.
copyright Carole Tyrrell
The Gordon Monument in Kensal Green Cemetery. There are traces of something once being in place – perhaps an urn – on the platform between the pillars.
copyright Carole Tyrrell

The butterfly also has an ouroboros encircling it which is a symbol of eternity. This is the circle created by a snake devouring each its own tail. So the whole sculpture is of a butterfly indicating resurrection within an eternal circle of life, death and rebirth.

The ouroboros symbol surrounding the butterfly symbol of the roof of the Gordon monument Kensal Green Cemetery.
copyright Carole Tyrrell

The pharaonic heads at each corner are Egyptian elements within an ostensibly classically inspired monument are known as acroteria.. Acroteria, or acroterion, its singular definition, are an architectural ornament.  The ones on this monument are known as acroteria angularia. The ‘angularia’ means ‘at the corners’.

Detail of the roof of the monument – note the Pharaonic head, one at each corner, and another glimpse of the butterfly. Kensal Green Cemetery
copyright Carole Tyrrell
Close- up of one of the four Pharaonic heads on the Gordon monument. Kensal Green Cemetery
copyright Carole Tyrrell


The entire monument is based on an illustration of the monument of the Murainville family in Pugin’s Views of Paris of 1822 and also on Moliere’s memorial which are both at Pere Lachaise in Paris. The Gordon memorial incorporates elements  of the Egyptian style and symbolism that influenced 19th century funerary monuments after the first Egyptian explorations. Kensal Green contains many significant examples and there are others to be found in Brompton, Highgate and Abney Park.  The Victorians regarded the Egyptians highly as their religion was a cult of the dead. 

So when you next see a butterfly fluttering on the wind or even perched on a memorial for eternity remember its importance within the tradition of symbols, religions and cultures.  Who knows it might be one of your ancestors…..

© Text and photos Carole Tyrrell unless otherwise stated.

References:

http://www.gardenswithwings.com/butterfly-stories/butterfly-symbolism.html

http://www.whats-your-sign.com/butterfly-animal-symbolism.html

http://www.spiritanimal.info/butterfly-spirit-animal/

http://www.pure-spirit.com/more-animal-symbolism/611-butterfly-symbolism

http://www.shamanicjourney.com/butterfly-power-animal-symbol-of-change-the-soul-creativity-freedom-joy-and-colour

http://www.bbc.co.uk/london/content/articles/2005/05/10/victorian_memorial_symbols_feature.shtml

http://www.thecemeteryclub.com/symbols.html

https://stoneletters.com/blog/gravestone-symbols

https://www.reference.com/world-view/butterfly-symbolize-cf9c772f26c7fa5

https://www.reference.com/world-view/butterflies-symbolize-19a1e06c9c98351c?qo=cdpArticles

https://en.wikipedia.org/wiki/Butterfly

https://en.wikipedia.org/wiki/Vanitas

https://en.wikipedia.org/wiki/Acroterion

https://historicengland.org.uk/listing/the-list/list-entry/1191024

Behold the ‘Butterfly Stone’ – The Ness of Brodgar Project

Clare Gibson, How to Read Symbols, Herbert Press 2009

Douglas Keister, Stories in Stone, A Field Guide to Cemetery Symbolism and Iconography, Gibbs Smith, 2004

J C Cooper, Illustrated Encyclopaedia of Traditional Symbols, Thames & Hudson 1978.

Symbol of the Month – the dark side of the snowdrop

Snowdrops in St George’s churchyard, Beckenham.
©Carole Tyrrell

Today it is Candlemas, an important day in the church calendar. It takes place 40 days after Christmas and marks the end of the Christmas period. A Christian feast day, it celebrates the presentation of Jesus at the Temple and the purification of Mary. But it is also associated with another significant event – the appearance of snowdrops in churchyards and cemeteries with their tiny nodding white heads in the breeze. A sign that Spring is on its way.

It’s always at this time of year that I repeat this post. For these delicate little flowers have another darker side to them and a long association with churchyards and death.

Imagine yourself in a gloomy medieval church on the festival of Candlemas. You, and your fellow parishioners, have each brought your candles to be blessed by the priest and, after the procession which will fill the church with light, they will all be placed in front of a statue of the Virgin Mary.   Candlemas marked the end of winter and the beginning of Spring and the blessing is to ward off evil spirits.  It traditionally falls on February 2 and is shared with the Celtic festival of Imbolc.  And in the churchyard outside you can see green shoots forcing their way up through the hard winter earth as the snowdrop’s milk-white flowers begin to emerge into the light.

The placing of the lit candles in front of the Virgin Mary’s statue gave the snowdrop one of its many other names – Mary’s Tapers.  But there are many others such: Dingle Dangle, Candlemas Bells, Fair Maids of February, Snow Piercer, Death’s Flower and Corpse Flower.

Snowdrops, Brompton Cemetery
©Carole Tyrrell

The snowdrop’s appearance has also inspired many comments . According to the Scottish Wildlife Trusts website they have been described as resembling 3 drops of milk hanging from a stem and they are also associated with the ear drop which is an old fashioned ear ring.  Anyone who has seen a group of snowdrops nodding in the wind will understand what they mean.   The snowdrop’s colour is associated with purity and they have been described as a shy flower with their drooping flowers.  However, the eco enchantments website reveals that the flower is designed in this way due:

to the necessity of their dusty pollen being kept dry and sweet in order to attract the few insects flying in winter.’

Snowdrops have been known since ancient times and, in 1597, appeared in Geralde’s ‘Great Herbal’ where they were called by the less than catchy name of ‘Timely Flowers Bulbous Violets’.  Its Latin name is Galanthus nivalis.  Galanthus means milk white flowers and the nivalis element translates as snowy according to the great botanist, Linnaeus in 1753.   In the language of flowers they’re associated with ‘Hope’, the coming of spring and life reawakening.

However, yet despite all these positive associations, the elegant snowdrop has a much darker side. Monks were reputed to have brought them to the UK but it was the ever enthusiastic Victorians who copiously planted them in graveyards, churchyards and cemeteries which then linked them with death.  Hence the nickname name ‘Death’s Flower.’

They were described by Margaret Baker in the 1903 ‘Encyclopedia of Superstitions, Folklore and the Occult of the World’ as:

‘so much like a corpse in a shroud that in some counties  the people will not have it in the house, lest they bring in death.‘

So that’s where the ‘Corpse Flower’ nickname came from.

Snowdrops, St George’s Beckenham.
©Carole Tyrrell

Snowdrops are also seen as Death’s Tokens and there are several regional folk traditions of connecting death with them. For example in the 19th and early 20th centuries it was considered very unlucky to bring the flower into the house from outside as it was felt that a death would soon occur.  The most unlucky snowdrop was that with a single bloom on its stem.    Other folk traditions were described in a 1913 folklore handbook which claims that if a snowdrop was brought indoors it will make the cows milk watery and affect the colour of the butter.  Even as late as 1969 in ‘The Folklore of Plants’  it was stated that having a snowdrop indoors could affect the number of eggs that a sitting chicken might hatch.  A very powerful plant if these are all to be believed – you have been warned!

It’s amazing that this little flower has so many associations and legends connected with it but I always see it as a harbinger of spring, rebirth and an indication of warmer days to come.

But the snowdrop also has a surprise.  This came courtesy of the Urban Countryman page on Facebook – not all social media is time wasting!  If you very gently turn over a snowdrop bloom you will find that the underside is even prettier and they also vary depending on the snowdrop variety.

Here is a small selection of snowdrop undersides from my local churchyard and one from Kensal Green cemetery.

St George’s, Beckenham
©Carole Tyrrell

St George’s Beckenham
©Carole Tyrrell
St George’s churchyard Beckenham
©Carole Tyrrell
Kensal Green Cemetery March 2017
©Carole Tyrrell

So don’t underestimate the snowdrop – it’s a plant associated with life and death but watch out for your hens and the colour of your butter if you do decide to tempt fate…..

©Carole Tyrrell text and photos unless otherwise stated

References:

http://www.plantlore.com

http://www.independent.co.uk/environment/naturestudies/bright-in-winters-depths-why-the-flawless-flower-of-candlemas-is-ajoy-forever-8483967

http://www.flowermeaning.com/snowdrop-flower-meaning

http://www.ecoenchantments.co.uk/mysnowdropmagicpage.html